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  • 13. The Dream of a Ridiculous Man

    By Fyodor Dostoyevsky

    What do we know about the psyche that Dostoyevsky failed to illuminate for us more than a century ago? From our new collection, A Disgraceful Affair, comes this beautifully sustained meditation on the fun-house mirror of the narcissistic mind. Along the way, he sends up both nineteenth-century imperial dreams of Eden rediscovered and the easy euphoria of the sinner’s confession.

    I am a ridiculous man. They call me a madman now. That would be a distinct rise in my social position were it not that they still regard me as being as ridiculous as ever. But that does not make me angry any more. They are all dear to me now even while they laugh at me—yes, even then they are for some reason particularly dear to me. I shouldn’t have minded laughing with them—not at myself, of course, but because I love them—had I not felt so sad as I looked at them. I feel sad because they do not know the truth, whereas I know it. Oh, how hard it is to be the only man to know the truth! But they won’t understand that. No, they will not understand.

    And yet in the past I used to be terribly distressed at appearing to be ridiculous. No, not appearing to be, but being. I’ve always cut a ridiculous figure. I suppose I must have known it from the day I was born. At any rate, I’ve known for certain that I was ridiculous ever since I was seven years old. Afterward I went to school, then to the university, and—well—the more I learned, the more conscious did I become of the fact that I was ridiculous. So that for me my years of hard work at the university seem in the end to have existed for the sole purpose of demonstrating and proving to me, the more deeply engrossed I became in my studies, that I was an utterly absurd person. And as during my studies, so all my life. Every year the same consciousness that I was ridiculous in every way strengthened and intensified in my mind. They always laughed at me. But not one of them knew or suspected that if there were one man on earth who knew better than anyone else that he was ridiculous, that man was I. And this—I mean, the fact that they did not know it—was the bitterest pill for me to swallow. But there I was myself at fault. I was always so proud that I never wanted to confess it to anyone. No, I wouldn’t do that for anything in the world. As the years passed, this pride increased in me so that I do believe that if ever I had by chance confessed it to any one I should have blown my brains out the same evening. Oh, how I suffered in the days of my youth from the thought that I might not myself resist the impulse to confess it to my schoolfellows. But ever since I became a man I grew for some unknown reason a little more composed in my mind, though I was more and more conscious of that awful characteristic of mine. Yes, most decidedly for some unknown reason, for to this day I have not been able to find out why that was so. Perhaps it was because I was becoming terribly disheartened owing to one circumstance which was beyond my power to control, namely, the conviction which was gaining upon me that nothing in the whole world made any difference. I had long felt it dawning upon me, but I was fully convinced of it only last year, and that, too, all of a sudden, as it were. I suddenly felt that it made no difference to me whether the world existed or whether nothing existed anywhere at all. I began to be acutely conscious that nothing existed in my own lifetime. At first I couldn’t help feeling that at any rate in the past many things had existed; but later on I came to the conclusion that there had not been anything even in the past, but that for some reason it had merely seemed to have been. Little by little I became convinced that there would be nothing in the future, either. It was then that I suddenly ceased to be angry with people and almost stopped noticing them. This indeed disclosed itself in the smallest trifles. For instance, I would knock against people while walking in the street. And not because I was lost in thought—I had nothing to think about—I had stopped thinking about anything at that time: it made no difference to me. Not that I had found an answer to all the questions. Oh, I had not settled a single question, and there were thousands of them! But it made no difference to me, and all the questions disappeared.

    And, well, it was only after that that I learnt the truth. I learned the truth last November, on the third of November, to be precise, and every moment since then has been imprinted indelibly on my mind. It happened on a dismal evening, as dismal an evening as could be imagined. I was returning home at about eleven o’clock and I remember thinking all the time that there could not be a more dismal evening. Even the weather was foul. It had been pouring all day, and the rain too was the coldest and most dismal rain that ever was, a sort of menacing rain—I remember that—a rain with a distinct animosity toward people. But about eleven o’clock it had stopped suddenly, and a horrible dampness descended upon everything, and it became much damper and colder than when it had been raining. And a sort of steam was rising from everything, from every cobble in the street, and from every side-street if you peered closely into it from the street as far as the eye could reach. I could not help feeling that if the gaslight had been extinguished everywhere, everything would have seemed much more cheerful, and that the gaslight oppressed the heart so much just because it shed a light upon it all. I had had scarcely any dinner that day. I had been spending the whole evening with an engineer who had two more friends visiting him. I never opened my mouth, and I expect I must have got on their nerves. They were discussing some highly controversial subject, and suddenly got very excited over it. But it really did not make any difference to them. I could see that. I knew that their excitement was not genuine. So I suddenly blurted it out. “My dear fellows,” I said, “you don’t really care a damn about it, do you?” They were not in the least offended, but they all burst out laughing at me. That was because I had said it without meaning to rebuke them, but simply because it made no difference to me. Well, they realized that it made no difference to me, and they felt happy.

    When I was thinking about the gaslight in the streets, I looked up at the sky. The sky was awfully dark, but I could clearly distinguish the torn wisps of cloud and between them fathomless dark patches. All of a sudden I became aware of a little star in one of those patches and I began looking at it intently. That was because the little star gave me an idea: I made up my mind to kill myself that night. I had made up my mind to kill myself already two months before and, poor as I am, I bought myself an excellent revolver and loaded it the same day. But two months had elapsed and it was still lying in the drawer. I was so utterly indifferent to everything that I was anxious to wait for the moment when I would not be so indifferent and then kill myself. Why—I don’t know. And so every night during these two months I thought of shooting myself as I was going home. I was only waiting for the right moment. And now the little star gave me an idea, and I made up my mind then and there that it should most certainly be that night. But why the little star gave me the idea—I don’t know.

    And just as I was looking at the sky, this little girl suddenly grasped me by the elbow. The street was already deserted and there was scarcely a soul to be seen. In the distance a cabman was fast asleep on his box. The girl was about eight years old. She had a kerchief on her head, and she wore only an old, shabby little dress. She was soaked to the skin, but what stuck in my memory was her little torn wet boots. I still remember them. They caught my eye especially. She suddenly began tugging at my elbow and calling me. She was not crying, but saying something in a loud, jerky sort of voice, something that did not make sense, for she was trembling all over and her teeth were chattering from cold. She seemed to be terrified of something and she was crying desperately, “Mummy! Mummy!” I turned round to look at her, but did not utter a word and went on walking. But she ran after me and kept tugging at my clothes, and there was a sound in her voice which in very frightened children signifies despair. I know that sound. Though her words sounded as if they were choking her, I realised that her mother must be dying somewhere very near, or that something similar was happening to her, and that she had run out to call someone, to find someone who would help her mother. But I did not go with her; on the contrary, something made me drive her away. At first I told her to go and find a policeman. But she suddenly clasped her hands and, whimpering and gasping for breath, kept running at my side and would not leave me. It was then that I stamped my foot and shouted at her. She just cried, “Sir! Sir! . . .” and then she left me suddenly and rushed head-long across the road: another man appeared there and she evidently rushed from me to him.

    I climbed to the fifth floor. I live apart from my landlord. We all have separate rooms as in a hotel. My room is very small and poor. My window is a semicircular sky-light. I have a sofa covered with American cloth, a table with books on it, two chairs and a comfortable armchair, a very old armchair indeed, but low-seated and with a high back serving as a head-rest. I sat down in the armchair, lighted the candle, and began thinking. Next door in the other room behind the partition, the usual bedlam was going on. It had been going on since the day before yesterday. a retired army captain lived there, and he had visitors—six merry gentlemen who drank vodka and played faro with an old pack of cards. Last night they had a fight and I know that two of them were for a long time pulling each other about by the hair. The landlady wanted to complain, but she is dreadfully afraid of the captain. We had only one more lodger in our rooms, a thin little lady, the wife of an army officer, on a visit to Petersburg with her three little children who had all been taken ill since their arrival at our house. She and her children were simply terrified of the captain and they lay shivering and crossing themselves all night long, and the youngest child had a sort of nervous attack from fright. This captain (I know that for a fact) sometimes stops people on Nevsky Avenue and asks them for a few coppers, telling them he is very poor. He can’t get a job in the Civil Service, but the strange thing is (and that’s why I am telling you this) that the captain had never once during the month he had been living with us made me feel in the least irritated. From the very first, of course, I would not have anything to do with him, and he himself was bored with me the very first time we met. But however big a noise they raised behind their partition and however many of them there were in the captain’s room, it makes no difference to me. I sit up all night and, I assure you, I don’t hear them at all—so completely do I forget about them. You see, I stay awake all night till daybreak, and that has been going on for a whole year now. I sit up all night in the armchair at the table—doing nothing. I read books only in the daytime. At night I sit like that without even thinking about anything in particular: some thoughts wander in and out of my mind, and I let them come and go as they please. In the night the candle burns out completely.

    I sat down at the table, took the gun out of the drawer, and put it down in front of me. I remember asking myself as I put it down, “Is it to be then?” and I replied with complete certainty, “It is!” That is to say, I was going to shoot myself. I knew I should shoot myself that night for certain. What I did not know was how much longer I should go on sitting at the table till I shot myself. And I should of course have shot myself, had it not been for the little girl.

    II
    You see, though nothing made any difference to me, I could feel pain, for instance, couldn’t I? If anyone had struck me, I should have felt pain. The same was true so far as my moral perceptions were concerned. If anything happened to arouse my pity, I should have felt pity, just as I used to do at the time when things did make a difference to me. So I had felt pity that night: I should most decidedly have helped a child. Why then did I not help the little girl? Because of a thought that had occurred to me at the time: when she was pulling at me and calling me, a question suddenly arose in my mind and I could not settle it. It was an idle question, but it made me angry. What made me angry was the conclusion I drew from the reflection that if I had really decided to do away with myself that night, everything in the world should have been more indifferent to me than ever. Why then should I have suddenly felt that I was not indifferent and be sorry for the little girl? I remember that I was very sorry for her, so much so that I felt a strange pang which was quite incomprehensible in my position. I’m afraid I am unable better to convey that fleeting sensation of mine, but it persisted with me at home when I was sitting at the table, and I was very much irritated. I had not been so irritated for a long time past. One train of thought followed another. It was clear to me that so long as I was still a human being and not a meaningless cipher, and till I became a cipher, I was alive, and consequently able to suffer, be angry, and feel shame at my actions. Very well. But if, on the other hand, I were going to kill myself in, say, two hours, what did that little girl matter to me and what did I care for shame or anything else in the world? I was going to turn into a cipher, into an absolute cipher. And surely the realization that I should soon cease to exist altogether, and hence everything would cease to exist, ought to have had some slight effect on my feeling of pity for the little girl or on my feeling of shame after so mean an action. Why after all did I stamp and shout so fiercely at the little girl? I did it because I thought that not only did I feel no pity, but that it wouldn’t matter now if I were guilty of the most inhuman baseness, since in another two hours everything would become extinct. Do you believe me when I tell you that that was the only reason why I shouted like that? I am almost convinced of it now. It seemed clear to me that life and the world in some way or other depended on me now. It might almost be said that the world seemed to be created for me alone. If I were to shoot myself, the world would cease to exist—for me at any rate. To say nothing of the possibility that nothing would in fact exist for anyone after me and the whole world would dissolve as soon as my consciousness became extinct, would disappear in a twinkling like a phantom, like some integral part of my consciousness, and vanish without leaving a trace behind, for all this world and all these people exist perhaps only in my consciousness.

    I remember that as I sat and meditated, I began to examine all these questions which thronged in my mind one after another from quite a different angle, and thought of something quite new. For instance, the strange notion occurred to me that if I had lived before on the moon or on Mars and had committed there the most shameful and dishonorable action that can be imagined, and had been so disgraced and dishonoured there as can be imagined and experienced only occasionally in a dream, a nightmare, and if, finding myself afterward on earth, I had retained the memory of what I had done on the other planet, and moreover knew that I should never in any circumstances go back there—if that were to have happened, should I or should I not have felt, as I looked from the earth upon the moon, that it made no difference to me? Should I or should I not have felt ashamed of that action? The questions were idle and useless, for the gun was already lying before me and there was not a shadow of doubt in my mind that it was going to take place for certain, but they excited and maddened me. It seemed to me that I could not die now without having settled something first. The little girl, in fact, had saved me, for by these questions I put off my own execution.

    Meanwhile things had grown more quiet in the captain’s room: they had finished their card game and were getting ready to turn in for the night, and now were only grumbling and swearing at each other in a halfhearted sort of way. It was at that moment that I suddenly fell asleep in my armchair at the table, a thing that had never happened to me before.

    I fell asleep without being aware of it at all. Dreams, as we all know, are very curious things: certain incidents in them are presented with quite uncanny vividness, each detail executed with the finishing touch of a jeweller, while others you leap across as though entirely unaware of, for instance, space and time. Dreams seem to be induced not by reason but by desire, not by the head but by the heart, and yet what clever tricks my reason has sometimes played on me in dreams! And furthermore what incomprehensible things happen to it in a dream. My brother, for instance, died five years ago. I sometimes dream about him: he takes a keen interest in my affairs, we are both very interested, and yet I know very well all through my dream that my brother is dead and buried. How is it that I am not surprised that, though dead, he is here beside me, doing his best to help me? Why does my reason accept all this without the slightest hesitation? But enough. Let me tell you about my dream. Yes, I dreamed that dream that night. My dream of the third of November. They are making fun of me now by saying that it was only a dream. But what does it matter whether it was a dream or not, so long as that dream revealed the Truth to me? For once you have recognized the truth and seen it, you know it is the one and only truth and that there can be no other, whether you are asleep or awake. But never mind. Let it be a dream, but remember that I had intended to cut short by suicide the life that means so much to us, and that my dream—my dream—oh, it revealed to me a new, grand, regenerated, strong life!

    Listen.

    III
    I have said that I fell asleep imperceptibly and even while I seemed to be revolving the same thoughts again in my mind. Suddenly I dreamed that I picked up the gun and, sitting in my armchair, pointed it straight at my heart—at my heart, and not at my head. For I had firmly resolved to shoot myself through the head, through the right temple, to be precise. Having aimed the gun at my breast I paused for a second or two, and suddenly my candle, the table and the wall began moving and swaying before me. I fired quickly.

    In a dream you sometimes fall from a great height, or you are being murdered or beaten, but you never feel any pain unless you really manage somehow or other to hurt yourself in bed, when you feel pain and almost always wake up from it. So it was in my dream: I did not feel any pain, but it seemed as though with my shot everything within me was shaken and everything was suddenly extinguished, and a terrible darkness descended all around me. I seemed to have become blind and dumb. I was lying on something hard, stretched out full length on my back. I saw nothing and could not make the slightest movement. All round me people were walking and shouting. The captain was yelling in his deep bass voice, the landlady was screaming and—suddenly another hiatus, and I was being carried in a closed coffin. I could feel the coffin swaying and I was thinking about it, and for the first time the idea flashed through my mind that I was dead, dead as a doornail, that I knew it, that there was not the least doubt about it, that I could neither see nor move, and yet I could feel and reason. But I was soon reconciled to that and, as usually happens in dreams, I accepted the facts without questioning them.

    And now I was buried in the earth. They all went away, and I was left alone, entirely alone. I did not move. Whenever before I imagined how I should be buried in a grave, there was only one sensation I actually associated with the grave, namely, that of damp and cold. And so it was now. I felt that I was very cold, especially in the tips of my toes, but I felt nothing else.

    I lay in my grave and, strange to say, I did not expect anything, accepting the idea that a dead man had nothing to expect as an incontestable fact. But it was damp. I don’t know how long a time passed, whether an hour, or several days, or many days. But suddenly a drop of water, which had seeped through the lid of the coffin, fell on my closed left eye. It was followed by another drop a minute later, then after another minute by another drop, and so on. One drop every minute. All at once deep indignation blazed up in my heart, and I suddenly felt a twinge of physical pain in it. “That’s my wound,” I thought. “It’s the shot I fired. There’s a bullet there. . . .” And drop after drop still kept falling every minute on my closed eyelid. And suddenly I called (not with my voice, for I was motionless, but with the whole of my being) upon Him who was responsible for all that was happening to me:

    “Whoever Thou art, and if anything more rational exists than what is happening here, let it, I pray Thee, come to pass here too. But if Thou art revenging Thyself for my senseless act of self-destruction by the infamy and absurdity of life after death, then know that no torture that may be inflicted upon me can ever equal the contempt which I shall go on feeling in silence, though my martyrdom last for aeons upon aeons!”

    I made this appeal and was silent. The dead silence went on for almost a minute, and one more drop fell on my closed eyelid, but I knew, I knew and believed infinitely and unshakably that everything would without a doubt change immediately. And then my grave was opened. I don’t know, that is, whether it was opened or dug open, but I was seized by some dark and unknown being and we found ourselves in space. I suddenly regained my sight. It was a pitch-black night. Never, never had there been such darkness! We were flying through space at a terrific speed and we had already left the earth behind us. I did not question the being who was carrying me. I was proud and waited. I was telling myself that I was not afraid, and I was filled with admiration at the thought that I was not afraid. I cannot remember how long we were flying, nor can I give you an idea of the time; it all happened as it always does happen in dreams when you leap over space and time and the laws of nature and reason, and only pause at the points which are especially dear to your heart. All I remember is that I suddenly beheld a little star in the darkness.

    “Is that Sirius?” I asked, feeling suddenly unable to restrain myself, for I had made up my mind not to ask any questions.

    “No,” answered the being who was carrying me, “that is the same star you saw between the clouds when you were coming home.”

    I knew that its face bore some resemblance to a human face. It is a strange fact but I did not like that being, and I even felt an intense aversion for it. I had expected complete non-existence and that was why I had shot myself through the heart. And yet there I was in the hands of a being, not human of course, but which was, which existed. “So there is life beyond the grave!” I thought with the curious irrelevance of a dream, but at heart I remained essentially unchanged. “If I must be again,” I thought, “and live again at someone’s unalterable behest, I won’t be defeated and humiliated!”

    “You know I’m afraid of you and that’s why you despise me,” I said suddenly to my companion, unable to refrain from the humiliating remark with its implied admission, and feeling my own humiliation in my heart like the sharp prick of a needle.

    He did not answer me, but I suddenly felt that I was not despised, that no one was laughing at me, that no one was even pitying me, and that our journey had a purpose, an unknown and mysterious purpose that concerned only me. Fear was steadily growing in my heart. Something was communicated to me from my silent companion—mutely but agonizingly—and it seemed to permeate my whole being. We were speeding through dark and unknown regions of space. I had long since lost sight of the constellations familiar to me. I knew that there were stars in the heavenly spaces whose light took thousands of millions of years to reach the earth. Possibly we were already flying through those spaces. I expected something in the terrible anguish that wrung my heart. And suddenly a strangely familiar and incredibly nostalgic feeling shook me to the very core: I suddenly caught sight of our sun! I knew that it could not possibly be our sun that gave birth to our earth, and that we were millions of miles away from our sun, but for some unknown reason I recognized with every fiber of my being that it was precisely the same sun as ours, its exact copy and twin. a sweet, nostalgic feeling filled my heart with rapture: the old familiar power of the same light which had given me life stirred an echo in my heart and revived it, and I felt the same life stirring within me for the first time since I had been in the grave.

    “But if it is the sun, if it’s exactly the same sun as ours,” I cried, “then where is the earth?”

    And my companion pointed to a little star twinkling in the darkness with an emerald light. We were making straight for it.

    “But are such repetitions possible in the universe? Can that be nature’s law? And if that is an earth there, is it the same earth as ours? Just the same poor, unhappy, but dear, dear earth, and beloved for ever and ever? Arousing like our earth the same poignant love for herself even in the most ungrateful of her children?” I kept crying, deeply moved by an uncontrollable, rapturous love for the dear old earth I had left behind.

    The face of the poor little girl I had treated so badly flashed through my mind.

    “You shall see it all,” answered my companion, and a strange sadness sounded in his voice.

    But we were rapidly approaching the planet. It was growing before my eyes. I could already distinguish the ocean, the outlines of Europe, and suddenly a strange feeling of some great and sacred jealousy blazed up in my heart.

    “How is such a repetition possible and why? I love, I can only love the earth I’ve left behind, stained with my blood when, ungrateful wretch that I am, I extinguished my life by shooting myself through the heart. But never, never have I ceased to love that earth, and even on the night I parted from it I loved it perhaps more poignantly than ever. Is there suffering on this new earth? On our earth we can truly love only with suffering and through suffering! We know not how to love otherwise. We know no other love. I want suffering in order to love. I want and thirst this very minute to kiss, with tears streaming down my cheeks, the one and only earth I have left behind. I don’t want, I won’t accept life on any other! . . .”

    But my companion had already left me. Suddenly, and without as it were being aware of it myself, I stood on this other earth in the bright light of a sunny day, fair and beautiful as paradise. I believe I was standing on one of the islands which on our earth form the Greek archipelago, or somewhere on the coast of the mainland close to this archipelago. Oh, everything was just as it is with us, except that everything seemed to be bathed in the radiance of some public festival and of some great and holy triumph attained at last. The gentle emerald sea softly lapped the shore and kissed it with manifest, visible, almost conscious love. Tall, beautiful trees stood in all the glory of their green luxuriant foliage, and their innumerable leaves (I am sure of that) welcomed me with their soft, tender rustle, and seemed to utter sweet words of love. The lush grass blazed with bright and fragrant flowers. Birds were flying in flocks through the air and, without being afraid of me, alighted on my shoulders and hands and joyfully beat against me with their sweet fluttering wings. And at last I saw and came to know the people of this blessed earth. They came to me themselves. They surrounded me. They kissed me. Children of the sun, children of their sun—oh, how beautiful they were! Never on our earth had I beheld such beauty in man. Only perhaps in our children during the very first years of their life could one have found a remote, though faint, reflection of this beauty. The eyes of these happy people shone with a bright luster. Their faces were radiant with understanding and a serenity of mind that had reached its greatest fulfillment Those faces were joyous; in the words and voices of these people there was a child-like gladness. Oh, at the first glance at their faces I at once understood all, all! It was an earth unstained by the Fall inhabited by people who had not sinned and who lived in the same paradise as that in which, according to the legends of mankind, our first parents lived before they sinned, with the only difference that all the earth here was everywhere the same paradise. These people, laughing happily, thronged round me and overwhelmed me with their caresses; they took me home with them, and each of them was anxious to set my mind at peace. Oh, they asked me no questions, but seemed to know everything already (that was the impression I got), and they longed to remove every trace of suffering from my face as soon as possible.

    IV
    Well, you see, again let me repeat: All right let us assume it was only a dream! But the sensation of the love of those innocent and beautiful people has remained with me for ever, and I can feel that their love is even now flowing out to me from over there. I have seen them myself. I have known them thoroughly and been convinced. I loved them and I suffered for them afterward. Oh, I knew at once even all the time that there were many things about them I should never be able to understand. To me, a modern Russian progressive and a despicable citizen of Petersburg, it seemed inexplicable that knowing so much, they knew nothing of our science, for instance. But I soon realized that their knowledge was derived from, and fostered by emotions other than those to which we were accustomed on earth, and that their aspirations, too, were quite different. They desired nothing. They were at peace with themselves. They did not strive to gain knowledge of life as we strive to understand it because their lives were full. But their knowledge was higher and deeper than the knowledge we derive from our science; for our science seeks to explain what life is and strives to understand it in order to teach others how to live, while they knew how to live without science. I understood that, but I couldn’t understand their knowledge. They pointed out their trees to me, and I could not understand the intense love with which they looked on them; it was as though they were talking with beings like themselves. And, you know, I don’t think I am exaggerating in saying that they talked with them! Yes, they had discovered their language, and I am sure the trees understood them. They looked upon all nature like that—the animals which lived peaceably with them and did not attack them, but loved them, conquered by their love for them. They pointed out the stars to me and talked to me about them in a way that I could not understand, but I am certain that in some curious way they communed with the stars in the heavens, not only in thought, but in some actual, living way. Oh, these people were not concerned whether I understood them or not; they loved me without it. But I too knew that they would never be able to understand me, and for that reason I hardly ever spoke to them about our earth. I merely kissed the earth on which they lived in their presence, and worshipped them without any words. And they saw that and let me worship them without being ashamed that I was worshipping them, for they themselves loved much. They did not suffer for me when, weeping, I sometimes kissed their feet, for in their hearts they were joyfully aware of the strong affection with which they would return my love. At times I asked myself in amazement how they had managed never to offend a person like me and not once arouse in a person like me a feeling of jealousy and envy. Many times I asked myself how I—a braggart and a liar—could refrain from telling them all I knew of science and philosophy, of which of course they had no idea? How it had never occurred to me to impress them with my store of learning, or impart my learning to them out of the love I bore them?

    They were playful and high-spirited like children. They wandered about their beautiful woods and groves, they sang their beautiful songs, they lived on simple food—the fruits of their trees, the honey from their woods, and the milk of the animals that loved them. To obtain their food and clothes, they did not work very hard or long. They knew love and they begot children, but I never noticed in them those outbursts of cruel sensuality which overtake almost everybody on our earth, whether man or woman, and are the only source of almost every sin of our human race. They rejoiced in their new-born children as new sharers in their bliss. There were no quarrels or jealousy among them, and they did not even know what the words meant. Their children were the children of them all, for they were all one family. There was scarcely any illness among them, though there was death; but their old people died peacefully, as though falling asleep, surrounded by the people who took leave of them, blessing them and smiling at them, and themselves receiving with bright smiles the farewell wishes of their friends. I never saw grief or tears on those occasions. What I did see was love that seemed to reach the point of rapture, but it was a gentle, self-sufficient, and contemplative rapture. There was reason to believe that they communicated with the departed after death, and that their earthly union was not cut short by death. They found it almost impossible to understand me when I questioned them about life eternal, but apparently they were so convinced of it in their minds that for them it was no question at all. They had no places of worship, but they had a certain awareness of a constant, uninterrupted, and living union with the Universe at large. They had no specific religions, but instead they had a certain knowledge that when their earthly joy had reached the limits imposed upon it by nature, they—both the living and the dead—would reach a state of still closer communion with the Universe at large. They looked forward to that moment with joy, but without haste and without pining for it, as though already possessing it in the vague stirrings of their hearts, which they communicated to each other.

    In the evening, before going to sleep, they were fond of gathering together and singing in melodious and harmonious choirs. In their songs they expressed all the sensations the parting day had given them. They praised it and bade it farewell. They praised nature, the earth, the sea, and the woods. They were also fond of composing songs about one another, and they praised each other like children. Their songs were very simple, but they sprang straight from the heart and they touched the heart. And not only in their songs alone, but they seemed to spend all their lives in perpetual praise of one another. It seemed to be a universal and all-embracing love for each other. Some of their songs were solemn and ecstatic, and I was scarcely able to understand them at all. While understanding the words, I could never entirely fathom their meaning. It remained somehow beyond the grasp of my reason, and yet it sank unconsciously deeper and deeper into my heart. I often told them that I had had a presentiment of it years ago and that all that joy and glory had been perceived by me while I was still on our earth as a nostalgic yearning, bordering at times on unendurably poignant sorrow; that I had had a presentiment of them all and of their glory in the dreams of my heart and in the reveries of my soul; that often on our earth I could not look at the setting sun without tears. . . . That there always was a sharp pang of anguish in my hatred of the men of our earth; why could I not hate them without loving them too? why could I not forgive them? And in my love for them, too, there was a sharp pang of anguish: why could I not love them without hating them? They listened to me, and I could tell that they did not know what I was talking about. But I was not sorry to have spoken to them of it, for I knew that they appreciated how much and how anxiously I yearned for those I had forsaken. Oh yes, when they looked at me with their dear eyes full of love, when I realized that in their presence my heart, too, became as innocent and truthful as theirs, I did not regret my inability to understand them, either. The sensation of the fullness of life left me breathless, and I worshipped them in silence.

    Oh, everyone laughs in my face now and everyone assures me that I could not possibly have seen and felt anything so definite, but was merely conscious of a sensation that arose in my own feverish heart, and that I invented all those details myself when I woke up. And when I told them that they were probably right, good Lord, what mirth that admission of mine caused and how they laughed at me! Why, of course, I was overpowered by the mere sensation of that dream and it alone survived in my sorely wounded heart. But none the less the real shapes and forms of my dream, that is, those I actually saw at the very time of my dream, were filled with such harmony and were so enchanting and beautiful, and so intensely true, that on awakening I was indeed unable to clothe them in our feeble words so that they were bound as it were to become blurred in my mind; so is it any wonder that perhaps unconsciously I was myself afterward driven to make up the details which I could not help distorting, particularly in view of my passionate desire to convey some of them at least as quickly as I could. But that does not mean that I have no right to believe that it all did happen. As a matter of fact, it was quite possibly a thousand times better, brighter, and more joyful than I describe it. What if it was only a dream? All that couldn’t possibly not have been. And do you know, I think I’ll tell you a secret: perhaps it was no dream at all! For what happened afterwards was so awful, so horribly true, that it couldn’t possibly have been a mere coinage of my brain seen in a dream. Granted that my heart was responsible for my dream, but could my heart alone have been responsible for the awful truth of what happened to me afterward? Surely my paltry heart and my vacillating and trivial mind could not have risen to such a revelation of truth! Oh, judge for yourselves: I have been concealing it all the time, but now I will tell you the whole truth. The fact is, I—corrupted them all!

    V
    Yes, yes, it ended in my corrupting them all! How it could have happened I do not know, but I remember it clearly. The dream encompassed thousands of years and left in me only a vague sensation of the whole. I only know that the cause of the Fall was I. Like a horrible trichina, like the germ of the plague infecting whole kingdoms, so did I infect with myself all that happy earth that knew no sin before me. They learned to lie, and they grew to appreciate the beauty of a lie. Oh, perhaps, it all began innocently, with a jest, with a desire to show off, with amorous play, and perhaps indeed only with a germ, but this germ made its way into their hearts and they liked it. The voluptuousness was soon born, voluptuousness begot jealousy, and jealousy—cruelty. . . . Oh, I don’t know, I can’t remember, but soon, very soon the first blood was shed; they were shocked and horrified, and they began to separate and to shun one another. They formed alliances, but it was one against another. Recriminations began, reproaches. They came to know shame, and they made shame into a virtue. The conception of honor was born, and every alliance raised its own standard. They began torturing animals, and the animals ran away from them into the forests and became their enemies. a struggle began for separation, for isolation, for personality, for mine and thine. They began talking in different languages. They came to know sorrow, and they loved sorrow. They thirsted for suffering, and they said that Truth could only be attained through suffering. It was then that science made its appearance among them. When they became wicked, they began talking of brotherhood and humanity and understood the meaning of those ideas. When they became guilty of crimes, they invented justice, and drew up whole codes of law, and to ensure the carrying out of their laws they erected a guillotine. They only vaguely remembered what they had lost, and they would not believe that they ever were happy and innocent. They even laughed at the possibility of their former happiness and called it a dream. They could not even imagine it in any definite shape or form, but the strange and wonderful thing was that though they had lost faith in their former state of happiness and called it a fairy-tale, they longed so much to be happy and innocent once more that, like children, they succumbed to the desire of their hearts, glorified this desire, built temples, and began offering up prayers to their own idea, their own “desire,” and at the same time firmly believed that it could not be realized and brought about, though they still worshipped it and adored it with tears. And yet if they could have in one way or another returned to the state of happy innocence they had lost, and if someone had shown it to them again and had asked them whether they desired to go back to it, they would certainly have refused. The answer they gave me was, “What if we are dishonest, cruel, and unjust? We know it and we are sorry for it, and we torment ourselves for it, and inflict pain upon ourselves, and punish ourselves more perhaps than the merciful Judge who will judge us and whose name we do not know. But we have science and with its aid we shall again discover truth, though we shall accept it only when we perceive it with our reason. Knowledge is higher than feeling, and the consciousness of life is higher than life. Science will give us wisdom. Wisdom will reveal to us the laws. And the knowledge of the laws of happiness is higher than happiness.” That is what they said to me, and having uttered those words, each of them began to love himself better than anyone else, and indeed they could not do otherwise. Every one of them became so jealous of his own personality that he strove with might and main to belittle and humble it in others; and therein he saw the whole purpose of his life. Slavery made its appearance, even voluntary slavery: the weak eagerly submitted themselves to the will of the strong on condition that the strong helped them to oppress those who were weaker than themselves. Saints made their appearance, saints who came to these people with tears and told them of their pride, of their loss of proportion and harmony, of their loss of shame. They were laughed to scorn and stoned to death. Their sacred blood was spilt on the threshold of the temples. But then men arose who began to wonder how they could all be united again, so that everybody should, without ceasing to love himself best of all, not interfere with everybody else and so that all of them should live together in a society which would at least seem to be founded on mutual understanding. Whole wars were fought over this idea. All the combatants at one and the same time firmly believed that science, wisdom, and the instinct of self-preservation would in the end force mankind to unite into a harmonious and intelligent society, and therefore, to hasten matters, the “very wise” did their best to exterminate as rapidly as possible the “not so wise” who did not understand their idea, so as to prevent them from interfering with its triumph. But the instinct of self-preservation began to weaken rapidly. Proud and voluptuous men appeared who frankly demanded all or nothing. In order to obtain everything they did not hesitate to resort to violence, and if it failed—to suicide. Religions were founded to propagate the cult of non-existence and self-destruction for the sake of the everlasting peace in nothingness. At last these people grew weary of their senseless labors and suffering appeared on their faces, and these people proclaimed that suffering was beauty, for in suffering alone was there thought. They glorified suffering in their songs. I walked among them, wringing my hands and weeping over them, but I loved them perhaps more than before when there was no sign of suffering in their faces and when they were innocent and—oh, so beautiful! I loved the earth they had polluted even more than when it had been a paradise, and only because sorrow had made its appearance on it. Alas, I always loved sorrow and affliction, but only for myself, only for myself; for them I wept now, for I pitied them. I stretched out my hands to them, accusing, cursing, and despising myself. I told them that I alone was responsible for it all—I alone; that it was I who had brought them corruption, contamination, and lies! I implored them to crucify me, and I taught them how to make the cross. I could not kill myself; I had not the courage to do it; but I longed to receive martyrdom at their hands. I thirsted for martyrdom, I yearned for my blood to be shed to the last drop in torment and suffering. But they only laughed at me, and in the end they began looking upon me as a madman. They justified me. They said that they had got what they themselves wanted and that what was now could not have been otherwise. At last they told me that I was becoming dangerous to them and that they would lock me up in a lunatic asylum if I did not hold my peace. Then sorrow entered my soul with such force that my heart was wrung and I felt as though I were dying, and then—well, then I awoke.

    It was morning, that is, the sun had not risen yet, but it was about six o’clock. When I came to, I found myself in the same armchair, my candle had burnt out, in the captain’s room they were asleep, and silence, so rare in our house, reigned around. The first thing I did was to jump up in great amazement. Nothing like this had ever happened to me before, not even so far as the most trivial details were concerned. Never, for instance, had I fallen asleep like this in my armchair. Then, suddenly, as I was standing and coming to myself, I caught sight of my gun lying there ready and loaded. But I pushed it away from me at once! Oh, how I longed for life, life! I lifted up my hands and called upon eternal Truth—no, not called upon it, but wept. Rapture, infinite and boundless rapture intoxicated me. Yes, life and—preaching! I made up my mind to preach from that very moment and, of course, to go on preaching all my life. I am going to preach, I want to preach. What? Why, truth. For I have beheld truth, I have beheld it with mine own eyes, I have beheld it in all its glory!

    And since then I have been preaching. Moreover, I love all who laugh at me more than all the rest. Why that is so, I don’t know and I cannot explain, but let it be so. They say that even now I often get muddled and confused and that if I am getting muddled and confused now, what will be later on? It is perfectly true. I do get muddled and confused and it is quite possible that I shall be getting worse later. And, of course, I shall get muddled several times before I find out how to preach, that is, what words to use and what deeds to perform, for that is all very difficult! All this is even now as clear to me as daylight, but, pray, tell me who does not get muddled and confused? And yet all follow the same path, at least all strive to achieve the same thing, from the philosopher to the lowest criminal, only by different roads. It is an old truth, but this is what is new: I cannot even get very much muddled and confused. For I have beheld the Truth. I have beheld it and I know that people can be happy and beautiful without losing their ability to live on earth. I will not and I cannot believe that evil is the normal condition among men. And yet they all laugh at this faith of mine. But how can I help believing it? I have beheld it—the Truth—it is not as though I had invented it with my mind: I have beheld it, I have beheld it, and the living image of it has filled my soul for ever. I have beheld it in all its glory and I cannot believe that it cannot exist among men. So how can I grow muddled and confused? I shall of course lose my way and I’m afraid that now and again I may speak with words that are not my own, but not for long: the living image of what I beheld will always be with me and it will always correct me and lead me back on to the right path. Oh, I’m in fine fettle, and I am of good cheer. I will go on and on for a thousand years, if need be. Do you know, at first I did not mean to tell you that I corrupted them, but that was a mistake—there you have my first mistake! But Truth whispered to me that I was lying, and so preserved me and set me on the right path. But I’m afraid I do not know how to establish a heaven on earth, for I do not know how to put it into words. After my dream I lost the knack of putting things into words. At least, onto the most necessary and most important words. But never mind, I shall go on and I shall keep on talking, for I have indeed beheld it with my own eyes, though I cannot describe what I saw. It is this the scoffers do not understand. “He had a dream,” they say, “a vision, a hallucination!” Oh dear, is this all they have to say? Do they really think that is very clever? And how proud they are! a dream! What is a dream? And what about our life? Is that not a dream too? I will say more: even—yes, even if this never comes to pass, even if there never is a heaven on earth (that, at any rate, I can see very well!), even then I shall go on preaching. And really how simple it all is: in one day, in one hour, everything could be arranged at once! The main thing is to love your neighbur as yourself—that is the main thing, and that is everything, for nothing else matters. Once you do that, you will discover at once how everything can be arranged. And yet it is an old truth, a truth that has been told over and over again, but in spite of that it finds no place among men! “The consciousness of life is higher than life, the knowledge of happiness is higher than happiness”—that is what we have to fight against! And I shall, I shall fight against it! If only we all wanted it, everything could be arranged immediately.

    And—I did find that little girl. . . . And I shall go on! I shall go on!

    *

    Have your own Disgraceful Affair today!



    • http://robaroundbooks.com/2009/03/book-bites-for-monday-30th-march-2009/ ‘Book Bites’ for Monday 30th March 2009 – RobAroundBooks

      [...] A great excuse to dip into Dostoyevsky – Tell a lie, the day did just get better. I forgot it was Monday and time for a new FREE serving of short story from Harper’s Fifty-Two Stories website. This week they’re spoiling us with the splendid short from Fyodor Dostoyevsky – The Dream of a Ridiculous Man. I sound like I’ve already read this one but I haven’t, and Fifty-Two Stories have given me a valid excuse to read what looks to be a more readable translation than the more ubiquitously available version from Constance Garnett. Delicious? I should say so! [...]

    • http://robaroundbooks.com/2009/04/book-bites-for-monday-6th-april-2009/ ‘Book Bites’ for Monday 6th April 2009 – RobAroundBooks

      [...] Stories serves up short No. 14 – Last week Cal Morgan offered us a timeless classic from Dostoyevsky (which I’ve still to read but I have a good reason for [...]

    • Arthurmusheyev

      wow..this is kabbalah 

    • Chad

      Does anyone know what translation this is or the name of the translator? I’d like to cite this version of the text as the narration flows better in this translation.

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